John 11:1-45
Lent 5 / Year A
Today is
the fifth and final Sunday in Lent. Next
Sunday begins Holy Week with the Blessing of the Palms and reading of our Lord’s
Passion. And this is our final “Big
Conversation.” Let’s call this one “The
Grieving Conversation.” Of course, it is
more than this, but it certainly is this as Jesus speaks with his friends Mary
and Martha after the passing of their brother Lazarus.
Many of us
have been in the place where Mary and Martha are in this reading. We know first-hand what it is to lose someone
close to you. And we know what is
comforting and helpful and kind and loving at such a time and, sadly, we also
know what is not. I suspect most of us
have had a well-meaning friend say or do the wrong thing at the worst possible
time. You know the comments:
·
You need to put this behind you.
·
It was not meant to be (or the alternative… it was
meant to be).
·
He brought this on himself.
·
Everything happens for a reason.
·
You must be strong.
·
Why are you still crying?
·
She wouldn’t want you to be so sad.
·
You are still young; you can always remarry.
·
You never really got to know the baby.
·
God wanted him more than you.
·
Heaven needed another angel.
·
God will never give you more than you can handle.
·
I know just how you feel.
And, in
spite of what you might think, we clergy can be some of the worst
offenders. A woman named Candace shares
her experience:
I
was devastated when I lost my husband to brain cancer just 12 weeks after
diagnosis. I was not able to get back to
church after his death and I wondered why the pastor didn’t call and then,
after 3 months, he did call and wanted to visit. As soon as he arrived he told me that God had
often used him to heal the sick but since he had prayed for my husband and he
died, it must mean that God was trying to get my attention. So I asked him, are you saying it’s my fault
that my husband got cancer and died? And
he replied it’s something you should think about. I know it is difficult knowing what to say
after a death but that comment was just plain cruel!
I think I
would describe it with words even harsher than “cruel”.
We know why
people say these things. We sense their
need to fix everything. We get why our
pain makes them uncomfortable. We even
understand the urge to assign blame in order to make sense of what has
happened. We get it, but this doesn’t
make it any easier to tolerate.
Here are a
few things you might consider saying when you speak with a friend who is
grieving:
·
I
am so sorry for your loss.
·
I
wish I knew the right words to say, but I don’t. Just know I care.
·
I
don’t know how you feel, but I am here to help in any way I can.
·
You
and your loved ones are in my thoughts and prayers.
·
My
favorite memory of your loved one is…
·
We
all need help at times like this. I am
here for you. What can I do?
·
I
am always up early (or late or free during the middle of the day – whatever is
true for you). If you need anything or
just want to talk I am only a phone call away!
·
Try
giving a hug without saying anything at all.
My father
died when I was twenty. No one in my
social group had been through this experience and, as a consequence, no one
knew what to say or do. So my friends
went in one of two directions. There
were those who didn’t know what to say and because this made them
uncomfortable, they avoided me. And then
there were those who didn’t know what to say and it made them uncomfortable,
but decided to stay by my side even though they could not “fix” the
situation. I have never forgotten their
courage to demonstrate compassion while being completely vulnerable and
helpless. Sensing they cared about me
more than their personal safety and comfort meant the world to me. It said more than words ever could!
Looking at
today’s text, it appears Martha accepts her brother’s death and draws on a deep
faith. She states her belief Jesus could
have prevented the death, but even now – after four days – God will do whatever
he asks. Mary, on the other hand, is
overcome with grief. She mourns. She weeps. Lamenting consolers surround her. She states only that her brother would not
have died if Jesus had been there. It
feels more like a complaint than a statement of faith. Caught up in the force of Mary’s emotion,
Jesus is overcome himself and weeps, even to the point of being “greatly
disturbed.” It is one of the moments
when we gain insight into the fullness of his humanity.
Perhaps the
story of Jesus raising Lazarus puzzles you.
It does me. It feels like Jesus
“fixes” the situation in a way we would all love to happen when we lose a loved
one. Through a single prayer and a
simple command – Lazarus, come out! – he turns mourning into dancing and grief
into gladness with the ease with which he converted water into wine. But raising Lazarus from death is not the
same thing as resurrection and this is not his ultimate destiny (or ours). One day – some day – Lazarus will die again and
this time he will rise in glory, as we all will. Jesus’ act doesn’t “save” his friend from
dying. It merely delays the ultimate
gift of new life one day he will receive.
One day each
of us will transition from this existence to a reality we can scarcely
imagine. I like how the burial prayer
refers to “the grave and gate of death.”
When I think of this gate I picture the gates in St. Paul’s front
wall. Dying is like walking down the
street and turning into our church property by passing through the gates. I see the front doors, which look so inviting
as the seasonal flags flutter majestically in a gentle breeze. To the right is the Columbarium and
Cross. On the left is a stately magnolia
tree. And all around tulips are in
bloom. In an instant life is changed,
not ended. But for those of us still
walking down the street (or as the burial office puts it, “who are still in our
earthly pilgrimage”), we feel acutely the pain of separation and lose as our
earthly connection to one we love and need comes to an end. It is real and it hurts.
The wisdom
of the ages reminds us the best way to go through this kind of pain is
together. When someone dies, we mourn
and grieve together. The closer we are
to the person who dies the deeper it disturbs.
So we hold each other close and help as best we can. We accept what is and do what we can while
being at peace with what we cannot do to provide comfort. And we put our faith in the one who is the
Resurrection and the Life in the hope we will one day be reunited with all
those we love but see no longer.