The Sacrifice of Isaac by Adi Holzer
Proper 8 / Year A
Genesis 22:1-14
The
problem with history is (as we are seeing anew) if you look closely enough at
the life of any person deemed to be a ‘hero’ you are going to find some
flaws. Some defects are so deep and
pervasive as to disqualify a person from being an example to follow. Other blemishes are more reflective of the
times a person lives in. These only become
problematic as a new age with different values looks back on the past and
condemns a person for little more than being a product of his/her times.
Did
you see the recent documentary chronicling the summer Mark McGuire and Sammy
Sosa competed to break baseball’s single season home run record? At the time they were lauded for saving the
sport as well as lifting up the American spirit. But then it came to light their feats were
fueled by the use of illegal steroids and their achievements were called into
question. Did their cheating invalidate
their records and shame them or were they merely emblematic of what was
happening on a grand scale in baseball at the time? If you look closely enough at any hero you
will find something not to like.
In
recent weeks our Sunday Lectionary has us reading the stories of Abraham’s
life. He is credited with being the
founder of the world’s three great monotheistic religions: Judaism,
Christianity, and Islam. St. Paul’s
considers him to be an exemplary figure deemed by God to be righteous on
account of his faith. And yet the more
we read of him, the more we wonder about his apparent lapses and indiscretions.
Abraham’s
story begins in Genesis 12 when the Lord appears to him and tells him to leave
his native home to go forth to land God will give to him. The command includes the promises God will
make of Abraham a great nation, his name will be great, and he will be a
blessing to all people. Abraham obeys,
but is silent. When he comes to the land
God shows him, he finds it is ruled by the Canaanites. He builds an altar, makes a sacrifice to the
Lord, and settles here. Then his flaws
begin to show.
At
the onset of a famine, Abraham abandons the land God promises and goes to
Egypt. Fearing he will be killed because
his wife is beautiful, he instructs her to pretend they are brother and sister. Abraham offers to the Pharaoh the women
through whom he is to procreate a great nation.
Back in Canaan, Abraham has to go to war against four kings in order to
save his nephew Lot. Only after he is
victorious does God promise to “shield” Abraham from harm. Now he speaks: “What good is your protection
if I do not have an heir?” Again God
promises fertility and again Abraham’s response is silence.
Last
Sunday’s reading comes next in the story. You remember how Abraham’s wife offers her
slave Hagar to him. She conceives and
gives birth to Ishmael. This arrangement
rings neither of righteousness nor feels like an act of faith.
Thirteen
years pass. Abraham is now 99 years old
and God has promised him five different times over the years and years of his
life he will be the father of a great nation.
His response now is to fall on his face and laugh. When his wife hears God’s messengers promise
she will have a child within a year, she too laughs. But finally the promise comes to pass and
Isaac is born.
In
my reading of the text – and I may be wrong here and have no scholarship to
support my view – I suspect something is less than perfect about Isaac. Given his parents are elderly when he is born,
is it possible he has a disability? We
know today there is a connection between Downs-Syndrome and the age of the
parents at birth. Is it possible Isaac
is born with Downs?
The
first evidence I see comes from last Sunday’s reading. Do you remember how Ishmael, Isaac’s older
half-brother, is observed mocking him? Could this be a sign Isaac has a mental or
physical disability? When it is time for
Isaac to marry, Abraham sends a servant back to his homeland to find a suitable
bride. Why does Isaac not go
himself? When the servant returns with
Rebekah, she seems less than overwhelmed when she first meets her future
husband. Why? What about his appearance is not what she
imaged? For Isaac’s part, he has been in
mourning over the death of his mother and it is only after marrying Rebekah
that he is comforted in his loss. In his
old age, Isaac will be duped by his son Jacob into thinking he is in fact Esau,
Isaac’s other son.
I
suggest there is enough evidence in the biblical record to make my theory a
possibility. And if Isaac is in some way
disabled, it sheds an interesting light on today’s reading.
The
Binding of Isaac is perhaps the most perplexing story in the entire bible. Some make sense of it by trying to sanitize
it: Abraham knew all along God would intervene and God knew all along Abraham
would act in faith. But if this is the
case the story is drained of all of its drama and power. Why even tell it if the whole episode is
merely an exercise of going through the motions? And if it is so straight-forward, how do we
account for the fact it is never referenced anywhere else in the Old
Testament? The prophets don’t speak of
it. The psalm writers don’t include it
in their songs of God’s presence in the lives of God’s people. Moses does not reference it as a part of the
story of deliverance. Why? Because it is a story so confounding no one
knows quite what to make of it.
The
text states clearly “God tested Abraham.”
And when God is satisfied Abraham has passed the test, the Lord says, “Now
I know that you fear God, since you have not withheld your son, your only son,
from me.” Is God trying only to
determine whom Abraham cares about more… God or Isaac, his son? Can God really be this jealous and
petty? Is this actually a test only about
of priorities?
Or,
if I am correct in my assumption about Isaac, is it possible the real test here
is to see if Abraham believes God’s promise can be fulfilled through a
physically and/or mentally challenged son? It makes sense to me Abraham would wonder how
his offspring will be as numerous as the stars if Isaac does not seem up to the
task. Is the question Abraham faces this:
can God do something wonderful through a person who seems to be less than
perfect?
There
is so much to explore in this lean account.
I am always drawn to two things happening just as Abraham, armed cocked
with knife in hand, dominates Isaac.
First, God speaks. Always in the
moment of our deepest need the Lord is present and the Lord reaches out to us;
calling us to pause, to pray, to reflect, to be open to something – anything –
from beyond. And second, Abraham looks
up. Completely absorbed, and totally
caught in what we might call tunnel vision, he breaks free of the moment, looks
up, and in doing so sees what God provides.
And
do not underestimate the faith it takes to see God’s provision in the presence
of the ram. Abraham can easily push on
with the task of sacrificing his son, being ever faithful and diligent to his
initial interpretation of God’s will.
But in this most critical moment – in this moment where the stakes are
so incredibly high – he is able to discern God working in a new way. Just as he was able (in last week’s reading)
to hear God’s promise to deliver Hagar and Ishmael, so too does he remain open
to God’s working in a new and unexpected way through Isaac.
In
the end, I suspect this is why Abraham is remembered for his faith. Yes, he is the first person to discern the
nature of one true God. Yes, he is
willing to go. Yes, he is willing to
hope. But he is also ever the
pragmatist, weighing what God promises against the evidence of everyday
life. But somehow, through it all, there
is something in him that looks like faith.
If
you look closely enough at any hero you will find a flaw. Since this is true, it follows if you look
closely at your friends, your co-workers, your spouse, your family members,
even your priest, you will find flaws!
And if you look closely enough at yourself, you will find what we find
in Abraham. And yet the bible elects not
to define him by his flaws, but by his faith.
How do you look past the flaws of those you love to see their
faith? How do you look past the
shortcomings of your friends and associates in order to celebrate their unique
gifts and contributions? How do you look
honestly at yourself and acknowledge the sinner without ever dismissing or
diminishing the child of God you are called to be?
