“The water that I
will give will become... a spring of water gushing up to eternal life.”
In
last Sunday’s gospel Jesus drew on the image of wind to convey a spiritual
truth. Today’s reading draws upon
another basic element – water. Jesus
launches into a conversation with a woman who has come to a well to draw a
day’s supply. He is thirsty and asks her
for a drink. This simple request
launches a lengthy conversation that covers a wide array of subjects. At one point Jesus proclaims that he is the
source of Living Water and that whoever drinks of him will never thirst again.
Thirst
– and we are talking deep thirst – would have been a common experience in that
region in that era. It is still a common
experience in many parts of our world today.
Our access to clean drinking water, as well as the abundance of
beverages of choice, is a blessing we could easily take for granted. I was so pleased last year when we rallied
together to raise nearly $2,000 for the creation of family wells at remote
locations in other countries. We understood
the connection between clean water and quality of life. It is nice to know that somewhere two or
three families or farms or small villages have a way to satisfy their thirst
because of our Lenten offering from 2013.
As
I meditated on today’s lengthy gospel lesson I kept thinking about a slightly
different property of living water. Not
only does it quench thirst, but over time it also has the ability to break
down, break through, and smooth out what stands in its way. Erosion.
Images of erosion vary from the glorious splendor of the Grand Canyon to
washed out sections of road on the Outer Banks after a tidal surge. Have you ever walked barefoot in a steam of
rushing water and felt the smooth rocks beneath your feet? Over time, moving water has worked away all
their rough edges.
Not
long ago I watched a cable documentary that tried to determine the origin of
Noah’s flood. It theorized that after
the last ice age a huge body of water covered most of central Canada and the
upper Great Plains. All of this water
was held back by dam made of ice. When
that blockage gave way, the water rushed forth at an enormous rate in volumes
we can scarcely imagine. It raised ocean
levels worldwide by a significant amount; creating the English Channel, the
Black Sea, and other bodies of water we take for granted. Water literally changed the face of the
earth.
I
think this is a helpful way to look at the encounter Jesus had with the woman at
the well. Think of all that it broke
through, moved away, and reshaped.
·
Men did not speak to woman, but
Jesus engages this woman in conversation.
·
Jews did not speak to Samaritans
and vice versa on account of long-standing ethnic hatred, but Jesus
foregoes all of that.
·
Moral objections are raised – the
woman has had multiple relationships – and they are swept away.
·
Questions about the practice of religion
are brought up – where is the right place to worship? – and dismissed.
·
That the woman came to the well
alone at about noontime indicates she was an outcast in her community. She was not welcome when all the other women
normally gathered in the cool of the morning at the well. And yet, she leaves her conversation with
Jesus, returns to the village, and tells everyone about what she has
found. She is reconciled with the people
who have pushed her away.
·
The villagers come to the well to
meet Jesus and decide to invite him to stay in their town – something that was
unthinkable at the time.
No
obstacle, no barrier, no impediment can stand in the way of Living Water for
long. Eventually the water will overcome
it and make its way toward its eventual destination. From this encounter we learn that the
destination of the Living Water that is Jesus looks like this:
·
It is a place where people find
the true and living God not because they are good enough, but because God is
gracious beyond all measure.
·
It is a place where broken
relationships give way to a reconfigured community; a community where Jesus is
always a welcomed guest.
·
It is a place where each person is
respected regardless of age, gender, class, ethnicity, or moral integrity.
To
live in this kind of place is never to thirst again. It is a world we are moving toward inch by
inch, choice by choice, carried on our way by the gushing flow of Living Water.
I
have enjoyed the brief mediations in this year’s Lenten Devotional from
Episcopal Relief & Development.
March 17th’s entry was written by Moses Deng Bol, a bishop
from the South Sudan. He described how
in that part of the world “women are the marginalized of the marginalized”:
Official
government statistics say 98 percent of women in the region cannot read or
write. Although a few girls go to
school, most will not complete their education.
They will likely be married off for a dowry. The dowry may be paid in stolen cows, a practice
fueling current tribal conflict in South Sudan.
The
bishop goes on to note:
Yet we rely on
these same women to provide food, manage our homes, and raise our
children. They are such a central part
of our society, and, I think, these women are the key to unlocking a better
future for South Sudan.
March
19th’s devotional described how an association of women in southwest
China, empowered by a microloan, have come together to create better lives for
themselves and for their community. They
are now at a point where they are making a profit and using this money to
provide better care for the elderly, for children, and for poor families.
These
stories, among many others, evoke for me the image of Living Water as running
water that removes barriers and overcomes obstacles on its way to a good and
godly destination. I am looking forward
to making a contribution to efforts like these at the end of Lent as we collect
change for micro-development projects.
Just as last year’s effort addressed water as thirst, this year’s work
focuses in figuratively on ‘water’s’ ability to transform. It is a tangible way that you and I can be
connected to Jesus the source of Living Water.
Today
I am most mindful of the final barrier that Living Water will overcome, the
barrier of death itself. Death is the
great darkness in the future that each of us must face, and with the sudden
passing of Stephanie Freel, that darkness seems especially close today; not
only to us, but to our children who have lost a Sunday School teacher and mother
of one of their own. Our faith is that
nothing – nothing – nothing – can stand it the way of the gush of Living Water,
not even death itself. We rejoice that
Stephanie has been welcomed to that place were she will never thirst again even
as we recognize that a different kind of water pours forth from our eyes in the
form of tears.
Today
I am grateful for the power of Living Water to overcome all things on its
course to a Holy Destination. And I pray
that the One who was thirsty as he sat beside a well so long ago will come to
us and comfort us with a Living Water we so desperately need.
Jesus
said, “The water that I will give will become... a spring of water
gushing up to eternal life.”
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