A
teenager passes his driving test and asks his father if he can use the
car. The father tells him he must do three
things to earn this privilege. First, he
has to bring all of his grades up to a B average. Next, he needs to read his bible. And finally, he has to get a haircut. Well, sure enough, the son’s next report card
has all A’s and B’s. The father is impressed. Dad has also seen his son reading the bible
on a regular basis. Check number 2. However, the son has not gone for a
haircut. “Dad,” he says, “I have learned
most of the men in bible had long hair… people like Sampson, John the Baptist,
and even Jesus. If they had long hair, I
think I should be able to as well.” The
father thought about it for a moment and then answered, “It’s true. All those biblical figures had long hair. Did you happen to notice how they all walked
everywhere they went?”
Every
year on the Second Sunday of Advent we encounter John the Baptist crying out in
the wilderness. They call it the
wilderness because, well, it is wild.
There are no hotels, no restaurants, and no cell phone service. The people of the day are used to making
religious pilgrimages to Jerusalem, perhaps as often as several times a
year. Jerusalem is a city used to its
population swelling during various festivals.
People can travel here confident they will be able to find all they
need. But John is not in Jerusalem. He is way out there – literally and
figuratively. Those who go to hear him
have no idea what to expect once they get there. Still, the people flock to hear a prophet in
the wilderness.
It has
been a little over a year since I made my pilgrimage walking the English path
of the Camino in Spain. Everything about
the world is different when you walk it.
Unlike driving, every hill you climb comes at a cost. A path that twists and turns adds to the
grind of the day. You are exposed to the
elements – the heat, the sun, rain, bone-chilling winds – in a way you never
experience in an automobile. On my
pilgrimage my meals and overnight lodging were set up in advance. Many pilgrims do not do this and face the
added uncertainty of not knowing if there will be a place to eat and a place to
sleep at the end of a long day of walking.
All of
this is to say it is no small undertaking for the people of the Judean
countryside and the people of Jerusalem to leave the comfort of home and walk several
days into the uncertainty of the wilderness.
Many arrive tired, hungry, and afraid.
So why
did they go? What is so compelling about
John that so many people embraced such an arduous undertaking to hear him
preach and teach? They certainly didn’t
go all that way for fashion advice nor are people considering his diet to be a
new fad to follow.
People
flock to John because they are desperate for hope. They want to know God has not forgotten them
nor abandoned them. So much of their
world is brutal, ugly, and cruel. The
powerful use their power to exploit and humiliate the weak. The rich get richer while the poor get
poorer. The elite have it made while the
average person struggles to eke out a meager existence. In this cultural setting John announces God
is about to send a powerful person who will baptize people with the Holy Spirit. And this message gives hope to folks who are
desperate for change.
It
also gives them a sense of empowerment because the person John anticipates is
not going to come and make all things right all on his own. This person will baptize people with the Holy
Spirit, thus enabling each and every person to stand on his or her own, to be
the change they so desperately want to see in the world. People walk a long, long way to hear God has
not forgotten them and to learn that their individual life matters; that each
person is baptized to make a difference.
This
is the timeless message of Advent.
Think
about our cultural landscape today. What
would it look like for a person to rise up in the wilderness and give us hope
God has not forgotten us, but is about to raise up a person who will bring
about restoration, healing, and new life?
How would it feel to be invited into this movement so that your life
would be transformed from passive and partial participation into being a vital
and dynamic agent ushering in the kingdom of God?
Well,
guess what. This person has come into
the world and you have been initiated into this movement, which our Presiding
Bishop, Michael Curry, calls “the Jesus Movement.” And he says, “If it isn’t about love, then it
isn’t about Jesus.” I would climb the
longest, steepest hill in Virginia on a cold, wet day to hear someone remind me
of God’s love for the world and reawaken me to my role and my place in establishing
it. This is the purpose of Advent. It takes us on a journey of hope and
rediscovery leading to a child in a manger.
It renews us with the promise God will make all creation new again. And it reminds us we have a role to play in
this work and God’s own Spirit dwells within us to equip us for the work of the
Jesus Movement.
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