John 14:23-29
Easter 6 / Year C
Jesus said, “Peace I leave with you; my peace I give
to you… Do not let your hearts be troubled, and do not let them be afraid.” (John
14:27)
A woman with a counselling practice had an office next
to mine at the church I served when I was first ordained. She once said to me something I have never
forgotten: Strong emotions are contagious.
Think about this for a second. We
are susceptible to picking up on the emotions of another person and making them
our own. Some, like those who have what
we describe as a ‘calming effect’, are helpful.
Others, like when panic spreads causing people to hoard toilet paper…
not so much.
This morning we hear Jesus talk about peace, anxiety,
and fear. I suspect the more negative an
emotion, the more potent its sway will be.
The more positive the emotion, the softer it is. Thus, anxiety and fear can be ratchetted up to
a very high level in no time at all.
Peace, on the other hand, doesn’t normally barge its way into a chaotic
situation. Often it has to be invited or
even cultivated before it takes root and bears fruit.
Anxiety
is one of the more powerful emotions which can overtake us and dominate our
existence. I doubt there has ever been
an age when the folks of that era were completely at ease, never having a worry
or a care. Anxiety, like oxygen, is
ever-present. It is woven into the very
fabric of human existence. Because we
have the cognitive ability to anticipate future outcomes we worry about what is
to come, even if we can (to a greater or lesser degree) shape and influence
them. In the great family of emotions,
fear a close relative of anxiety. It is
what we feel when we anticipate an outcome will be detrimental and we sense we have
no control over it.
When
thinking about anxiety, it is important to differentiate between responding to
a typical anxiety-producing event (like waiting for the hospital to call back
with your test results) and mental health conditions identified as disorders. These fall into one of four broad categories:
generalized disorder (intense worry about a lot of things), social anxiety
disorder (emanating from some form of contact with other people), panic
disorder (feeling trapped), and specific phobias (snakes, heights, and the
like). One in every five people suffers
from an anxiety disorder and of these just a little more than a third seek professional
help. Some 50 million Americans have an
anxiety disorder which is never identified or addressed.
If
you are anxious, a spouse or friend is apt to say something like, “Just calm
down” or “Why do you let yourself get so stressed out” or “You need a
drink.” A well-meaning Christian is likely
to tack on “You should pray about this” or “You just need to have faith” or
even worse, “It is a sin to worry so much.”
In one form or another their message is you should be stronger and you
should have more faith. If you are
planning an outdoor wedding and are stressed about the possibility of bad
weather, this is not at all helpful. If
you suffer from an anxiety disorder, it can be downright destructive.
Into
all of this we hear Jesus say, “Peace I give to you; my own peace I leave with
you… Do not let your hearts be troubled; and do not let them be afraid.”
As
with last week’s reading, the context of the passage is significant. Jesus says this to his disciples during the
Last Supper. Before the sun rises their
world will undergo a jarring change. They
will flee in fear from the scene of Jesus’ arrest. When they gather, it will be behind locked
doors. Even the report of the empty tomb
troubles them.
When
Jesus offers peace to his followers, he is not separating the sheep from the
goats – the goats being the ones who don’t trust enough and the sheep being
those who are able to chill when times are troubling. How do I know Jesus is not judging them for their
crippling unease? Because I read my
bible and Jesus says in John 12:27: “Now my soul is troubled.” If Jesus can be anxious about his impending
arrest, torture, and death, then we can be assured we are not judged when we
are anxious and fearful.
Jesus
is able to experience peace by giving his life into God’s care. The peace he finds he offers to us as a gift to
transform how we experience and react to the stresses in our lives. Let me suggest an analogy. Imagine you are standing outside on a day so
clear the sunlight is too intense to bear.
Allow this image to stand for anxiety.
Then imagine someone hands you a pair of sunglasses which you put on. The sun is still as severe, but wearing the
sunglasses makes you better able to hold up under it. This is what Christ’s peace offers to us as
we learn to live and move and have our being in God. Living with this peace isn’t a skill you
master once and then you have it, like swimming. It is more like learning to play a musical instrument. It requires work, dedication, and practice in
order to get better at it.
All
of this links well with today’s observance of Rogation Sunday, a name deriving
from the Latin word meaning ‘to ask.’
The ritual dates back to 470 AD when Bishop Mamertus faced a crisis in
his diocese. It seems the region was
inundated with plagues, earthquakes, pestilence, bad weather, and all manner of
things which go bump in the night. It
was an anxious time. So, the good bishop
called the people to prayer, and not just any prayer. He crafted a litany to address all the problems. And the faithful were not instructed to drop
to their knees in the church nave. He led
them in procession and pageantry around the bounds of village; stopping and praying
as they went. And guess what. It worked!
Things improved dramatically. As
word spread, so did the practice. It became
popular because it imparted a certain level of peace. The people did what they could and gave the
rest to God.
There
are many ways to access the peace which Jesus offers. Some are spiritual, some are just good,
common sense, and some happen as you engage mental health professionals. There is no one path to the peace Jesus offers
but know this – Jesus gives us his peace.


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