Luke 4:1-13
Lent 1 / Year C
“Will you persevere in
resisting evil, and whenever you fall into sin repent and return to God?” “I will, with God’s help.”
This year’s Lenten theme
is pilgrimage. It invites us to see life
not as some tedious, pointless undertaking or as a self-centered enterprise
where everyone’s sole purpose is to maximize one’s own personal experience, but
as a journey which begins in God, goes forward with God, and ends in God. And as I said on Ash Wednesday, I plan to use
this motif to interpret the appointed lessons during our Lenten pilgrimage as
we walk with Jesus on his journey to Jerusalem and to the Cross.
So we begin today, as we
do on the first Sunday of every Lent, by reading about Jesus being tempted in
the wilderness. It points to something
true in everyone’s life… namely, you cannot go through life without being tried
and tested. And it becomes especially acute
once you have committed yourself to a particular purpose or practice. As a trivial example, before I gave up
chocolate for Lent I was never tempted not to treat myself to a sweet
snack. I simply felt an urge and
indulged. Now that I have committed to
abstain during Lent, the pangs come often and temptation is as near as the
bakery department at Publix.
Our pilgrimage in and to
God is no different. Once you are
baptized and commit yourself to live in accord with the renunciations,
affirmations, and commitments of its covenant the testing begins. If you take your allegience to Christ
seriously and if you intend to walk the pilgrim’s way then you can count on obstacles,
just as surely as those of us who have gone on walking pilgrimages can count on
sore feet, tired legs, bad weather, and heavy loads (none of which seem to
happen if you opt to spend your vacation lounging around a pool while reading a
book and taking advantage of the all-inclusive drink package).
So, here is one thing we
learn from today’s reading: trials and testing are inevitable. Here is another thing we learn: there are
ample spiritual resources to help see us through.
Before I made my first
pilgrimage on the Camino, my friend Dale (yes, the same Dale with the packing
protocol radically different from his wife’s) took me to an R.E.I. store to get
outfitted. If you are not familiar with
it, R.E.I. stand for Recreational Equipment, Inc., but I
think it stands for Really Expensive Inventory! Dale took me through the process of buying a
backpack, hiking shoes, wicking-fabric clothing, blister resistant socks, rain
gear, a water filtration system, and so much more. I will say, with the exception of the
filtration gizmo which I never used, all of these resources proved to be
immensely helpful on our 15-18 mile per day walks.
When Jesus responds to
every temptation by quoting Scripture he points to one of the resources God
makes available to us. Our Ash Wednesday
liturgy highlighted several more: self-examination and repentance, prayer,
fasting, self-denial, and reading and meditating on God’s holy Word. In a letter to the Church in Philippi, Paul
compares the spiritual resources of truth, righteousness, peace, faith,
salvation, and the word of God to armament worn by a soldier (6:11-18) and just
as you would not even think of going into battle without being properly
outfitted, neither should you attempt to face tests and trials without taking
on what God provides. To the church in
Ephesus Paul describes what God provides as being the fruit of the Spirit
(5:2). They include love, joy, peace,
patience, kindness, goodness, faithfulness.
We Episcopalians are not
particularly good about reaching out to God for spiritual help. I think it is in our DNA going all the way
back to Archbishop Thomas Cranmer, the architect of the first Book of Common
Prayer in 1549. He believed if people
knew the 10 Commandments, the Lord’s Prayer, and the Nicene Creed most often
most of the time they would know what to do and would do it. This is why so many of our colonial era
churches have what we have in our chapel: tablets with the words of these three
teachings inscribed on them. What I like
about Cranmer’s thinking is this: we are not helpless agents who are not
responsible for our foibles contending we simply have no power to do any
different. We have all the direction we
need and are fully capable of giving it heed.
What I don’t like about his thinking is this: too often, when we are at
our wit’s end, the message we hear is “buckle down on your own and try harder to
be a better person.”
Let me suggest a mantra
for us to use on our Lenten journey straight from the prayer book, right out of
the baptismal covenant to repeat over and over again, especially when we are
tried and tested: “I will, with God’s help.”
It’s such a wonderful synthesis between the tension of personal
responsibility and our need to rely on God.
I will… with God’s help. It confesses
I am committed, and I have spiritual resources to help me do more than I can do
on my own.
One of my favorite verses
for pilgrims is Isaiah 40:3: “Those who wait on the Lord shall renew their strength. They shall mount up like eagles with wings of
great length. They shall run and not be
weary, they shall walk and not faint.”
It reaffirms God is a present help for all who look to heaven for the
provisions necessary for life’s journey.
“Will you persevere in resisting evil, and whenever you fall into sin
repent and return to God?” “I will, with
God’s help.”
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